Friday, September 16, 2011

The 27 Year War That Changed Course Of Indian History – I

Schoolchildren in India learn a very specific blend of Indian history. This school version of history is stripped of all the vigor and pride. The story of Indian civilization spans thousands of years. However for the most part the schoolbook version dwells on the freedom struggle against British and important role played in there by the Indian National Congress. We learn each and every movement of Gandhi and Nehru, but not even a passing reference is made to hundreds of other important people and events.

My objection is not to the persons Gandhi or Nehru. They were great men. However the attention they get and the exposure their political views and ideology gets is rather disproportionate.

And thus it comes no surprise to me that rarely we talk about an epic war that significantly altered the face of Indian subcontinent. The war that can be described the mother of all wars in India. Considering the average life expectancy that time was around 30 years, this war of 27 years lasted almost the lifespan of an entire generation. The total number of battles fought was in hundreds. It occurred over vast geographical expanse spanning four biggest states of modern India- Maharashtra, Gujarat, Madhya Pradesh and Karnataka. For time, expanse and human and material cost, this war has no match in Indian history.

It started in 1681 with the Mughal emperor Aurangzeb’s invasion of Maratha empire. It ended in 1707 with Aurangzeb’s death. Aurangzeb threw everything he had in this war. He lost it all.

It’s tempting to jump into the stories of heroics, but what makes the study of war more interesting is the understanding of politics behind it. Every war is driven by politics. Rather war is just one of the means to do politics. This war was not an exception.

Shivaji’s tireless work for most of his life had shown fruits by the last quarter of seventeenth century. He had firmly established Marathas as power in Deccan. He built hundreds of forts in Konkan and Sahyadris and thus created a defense backbone. He also established strong naval presence and controlled most of the Western ports barring few on end of Indian peninsula. Thus tightening the grip on trade routes of Deccan sultanates, he strangled their weapons import from Europe and horses import from Arabian traders. These Sultanates launched several campaigns against Shivaji, but failed to stop him.

On the Northern front, several Rajput kings had accepted to be the vassals of Mughals. Aurangzeb had succeeded to the throne after brutal killing of his brothers and imprisonment of his father. With Rajput resistance mostly subsided and the southern sultanates weakened, it was only matter of time before Marathas were in his cross-hair.

At the time of Shivaji’s death in 1680, Maratha empire spanned an area far more than the current state of Maharashtra and had taken firm roots. But it was surrounded by enemies from all sides. Portuguese on northern Coast and Goa, British in Mumbai, Siddies in Konkan and remaining Deccan sultenates in Karnataka posed limited challenge each, but none of them was capable of taking down the Marathas alone. Mughal empire with Aurangzeb at its helm was the most formidable foe.

For the most part, Aurangzeb was a religious fanatic. He had distanced Sikhs and Rajputs because of his intolerant policies against Hindus. After his succession to the throne, he had made life living hell for Hindus in his kingdom. Taxes like Jizya tax were imposed on Hindus. No Hindu could ride in Palanquin. Hindu temples were destroyed and abundant forcible conversions took place. Auragzeb unsuccessfully tried to impose Sharia, the Islamic law. This disillusioned Rajputs and Sikhs resulting in their giving cold shoulder to Aurangzeb in his Deccan campaign.

Thus in September of 1681, after settling his dispute with the royal house of Mewar, Aurangzeb began his journey to Deccan to kill the Maratha confederacy that was not even 50 years old. On his side, the Mughal king had enormous army numbering half a million soldiers, a number more than three times that of the Maratha army. He had plentiful support of artillery, horses, elephants. He also brought huge wealth in royal treasuries. Teaming up with Portughese, British ,Siddis, Golkonda and Bijapur Sultanates he planned to encapsulate Marathas from all sides and to form a deadly death trap. To an outsider, it would seem no-brainer to predict the outcome of such vastly one sided war. It seemed like the perfect storm headed towards Maratha confederacy.

Enormous death and destruction followed in Deccan for what seemed like eternity. But what happened at the end would defy all imaginations and prove every logic wrong. Despite lagging in resources on all fronts, it would be the Marathas who triumphed. And at the expense of all his treasure, army, power and life, it would be the invading emperor who learned a very costly lesson, that the will of people to fight for their freedom should never be underestimated.

Timeline – Marathas under King Sambhaji (1680 to 1689):

After the death of Shivaji in 1680, a brief power struggle ensued in the royal family. Finally Sambhaji became the king. By this time Aurangzeb had finished his North missions and was pondering a final push in Deccan to conquer all of the India.

In 1681 sambhaji attacked Janjira, but his first attempt failed. In the same time one of the Aurangzeb’s generals, Hussein Ali Khan , attacked Northern Konkan. Sambhaji left janjira and attacked Hussein Ali Khan and pushed him back to Ahmednagar. By this time mansoon of 1682 had started. Both sides halted their major military operations. But Aurangzeb was not sitting idle. He tried to sign a deal with Portughese to allow mughal ships to harbor in Goa. This would have allowed him to open another supply route to Deccan via sea. The news reached sambhaji. He attacked Portughese territories and pushed deep inside Goa. But Voiceroy Alvor was able to defend Portughese headquarters.

By this time massive Mughal army had started gathering on the borders of Deccan. It was clear that southern India was headed for one big conflict.

Sambhaji had to leave Portughese expedition and turn around. In late 1683, Aurangzeb moved to Ahmednagar. He divided his forces in two and put his two princes, Shah Alam and Azam Shah, in charge of each division. Shah alam was to attack South Konkan via Karnataka border while Azam Shah would attack Khandesh and northern Maratha territory. Using pincer strategy, these two divisions planned to circle Marathas from South and North and isolate them.

Description: http://kedarsoman.files.wordpress.com/2009/12/27_year_war_pincer1.jpg?w=300&h=244

The beginning went quite well. Shah Alam crossed Krishna river and enterd Belgaum. From there he entered Goa and started marching north via Konkan. As he pushed further,he was continuously harassed by Marathas. They ransacked his supply chains and reduced his forces to starvation. Finally Aurangzeb sent Ruhulla Khan for his rescue and brought him back to Ahmednagar. The first pincer attempt failed.

After 1684 monsoon, Aurangzeb’s another general Sahabuddin Khan directly attacked the Maratha capital, fort Raygad. Maratha commanders successfully defended Raygad. Aurangzeb sent Khan Jehan for help, but Hambeerrao Mohite, Commander-in-Chief of Maratha army, defeated him in a fierce battle at Patadi. Second division of Maratha army attacked Sahabuddin Khan at Pachad, inflicting heavy losses on Mughal army.

In early 1685, Shah Alam attacked South again via Gokak- Dharwar route. But Sambhaji’s forces harassed him continuously on the way and finally he had to give up and thus failed to close the loop second time.

In april 1685 Aurangzeb rehashed his strategy. He planned to consolidate his power in the South by taking expediations to Goalkonda and Bijapur. Both were Shia muslim rulers and Aurangzeb was no fond of them. He broke his treaties with both empires and attacked them. Taking this opportunity Marathas launched offensive on North coast and attacked Bharuch. They were able to evade the mughal army sent their way and came back with minimum damage.

On Aurangzeb’s new Southern front, things were proceeding rather smoothly. Bijapur fell in September 1686. King Sikandar Shah was captured and imprisoned. Goalkonda agreed to pay huge ransom. But after receiving the money, Aurangzeb attacked them in blatant treachery. Soon Goalkonda fell as well. King Abu Hussein of Goalkonda was captured and met the same fate as Sikandar Shah.

Marathas had tried to win mysore through diplomacy. Kesopant Pingle, (Moropant Pingle’s brother) was running negotiations, but the fall of Bijapur to mughals turned the tides and Mysore was reluctant to join Marathas. Still Sambhaji successfully courted several Bijapur sardars to join Maratha army.

After fall of Bijapur and Goalkonda, Aurangzeb turned his attention again to his main target – Marathas. First few attempts proved unsuccessful to make a major dent. But in Dec 1688 he had his biggest jackpot. Sambhaji was captured at Sangmeshwar. It was in part his own carelessness and in part because of treachery. Aurangzeb gave him option of converting to Islam, which he refused. Upon refusal, Aurangzeb, blinded by his victories, gave Sambhaji the worst treatment he could ever give to anyone. Sambhaji was pareded on donkey. His tounge was cut, eyes were gorged out. His body was cut into pieces and fed to dogs.

There were many people who did not like Sambhaji and thus were sympathetic to Mughals. But this barbaric treatment made everyone angry. Maratha generals gathered on Raygad. The decision was unanimous. All peace offers were to be withdrawn. Mughals would be repelled at all costs. Rajaram succeeded as the next king. He began his reign by a valiant speech on Raygad. All Maratha generals and councilmen united under the flag of new king, and thus began the second phase of the epic war.


27 Years War TimeLine – Marathas under King Rajaram (1689 to 1700)
Description: http://kedarsoman.files.wordpress.com/2009/12/27_year_war-image1.jpg?w=300&h=242
To Aurangzeb, the Marathas seemed all but dead by end of 1689. But this would prove to be almost a fatal blunder. In March 1990, the Maratha commanders, under the leadership of Santaji Ghorpade launched the single most daring attack on mughal army. They not only attacked the army, but sacked the tent where the Aurangzeb himself slept. Luckily Aurangzeb was elsewhere but his private force and many of his bodyguards were killed.

This positive development was followed by a negative one for Marathas. Raigad fell to treachery of Suryaji Pisal. Sambhaji’s queen, Yesubai and their son, Shahu, were captured.

Mughal forces, led by Zulfikar Khan, continued this offensive further South. They attacked fort Panhala. The Maratha killedar of Panhala gallantly defended the fort and inflicted heavy losses on Mughal army. Finally Aurangzeb himself had to come. Panhala surrendered.

Maratha ministers had foreseen the next Mughal move on Vishalgad. They made Rajaram leave Vishalgad for Jinji, which would be his home for next seven years. Rajaram travelled South under escort of Khando Ballal and his men. The queen of Bidnur, gave them supplies and free passage. Harji Mahadik’s division met them near Jinji and guarded them to the fort. Rajaram’s queen was escorted out of Maharashtra by Tungare brothers. She was taken to Jinji by different route. Ballal and Mahadik tirelessly worked to gather the scattered diplomats and soldiers. Jinji became new capital of Marathas. This breathed new life in Maratha army.

Aurangzeb was frustrated with Rajaram’s successful escape. His next move was to keep most of his force in Maharashtra and dispatch a small force to keep Rajaram in check. But the two Maratha generals, Santaji ghorpade and Dhanaji Jadhav would prove more than match to him.

They first attacked and destroyed the force sent by Aurangzeb to keep check on Rajaram, thus relieving the immediate danger. Then they joined Ramchandra Bavadekar in Deccan. Bavdekar, Vithoji Bhosale and Raghuji Chavan had reorganized most of the Maratha army after defeats at Panhala and Vishalgad.

In late 1691, Bavdekar, Pralhad Niraji , Santaji ,Dhanaji and several Maratha sardars met in Maval region and reformed the strategy. Aurangzeb had taken four major forts in Sahyadrais and was sending Zulfikar khan to subdue the fort Jinji. So according to new Maratha plan, Santaji and Dhanaji would launch offensives in the East to keep rest of the Mughal forces scattered. Others would focus in Maharashtra and would attack a series of forts around Southern Maharashtra and Northern Karnataka to divide Mughal won territories in two, thereby posing significant challenge to enemy supply chains. Thanks to Shivaji’s vision of building a navy, Marathas could now extend this divide into the sea, checking any supply routes from Surat to South.

The execution began. In early 1692 Shankar Narayan and Parshuram Trimbak recaptured Rajgad and Panhala. In early 1693 Shankar Narayan and Bhosale captured Rohida. Sidhoji Gujar took Vijaydurg. Soon Parshuram Trimbak took Vishalgad. Kanhoji Angre, a young Maratha Naval officer that time, took fort Kolaba.

While this was in work, Santaji and Dhanaji were launching swift raids on Mughal armies on East front. This came as a bit of surprise to Aurangzeb. In spite of losing one King and having second king driven away, Marathas were undaunted and actually were on offensive. From Khandesh, Ahmednagar to Bijapur to Konkan and Southern Karnataka, Santaji and Dhanaji wrecked havoc. Encouraged by the success, Santaji and Dhanaji hatched new action plan to attack Mughal forces near Jinji. Dhanaji Jadhav attacked Ismail Khan and defeated him near Kokar. Santaji Ghorpade attacked Ali Mardan Khan at the base of Jinji and captured him. With flanks cleared, both joined hands and laid a second siege around the Mughal siege at Jinji.

Description: http://kedarsoman.files.wordpress.com/2009/12/27_year_war-image2.jpg?w=300&h=242

Julfikar khan, who was orchestrating Jinji siege, left the siege on Aurangzeb’s orders and marched back. Santaji followed him to North, but was defeated by Julfikar Khan. Santaji then diverted his forces to Bijapur. Aurangzeb sent another general Kasim Khan to tackle Santaji. But Santaji attacked him with a brilliant military maneuver near Chitaldurg and forced him take refuge in Dunderi fort. The fort was quickly sieged by Santaji and the siege only ended when most of the Mughal soldiers starved and Kasim Khan committed suicide. Aurangzeb sent Himmat Khan to reinforce Kasim Khan. Himmat khan carried heavy artillery. So Santaji lured him in a trap in the forest near Dunderi. A sudden, ambush style attack on Mughals was followed by a fierce battle. The battle ended when when Himmat Khan was shot in head and died. All his forces routed and Santaji confiscated a big cache of weapons and ammunition.

By now, Aurangzeb had the grim realization that the war he began was much more serious than he thought. He consolidated his forces and rethought his strategy. He sent an ultimatum to Zulfikar khan to finish Jinji business or be stripped of the titles. Julfikar khan tightened the Siege. But Rajaram fled and was safely escorted to Deccan by Dhanaji Jadhav and Shirke brothers. Haraji Mahadik’s son took the charge of Jinji and bravely defended Jinji against Julfikar khan and Daud khan till January of 1698. This gave Rajaram ample of time to reach Vishalgad.

Jinji fell, but it did a big damage to the Mughal empire. The losses incurred in taking Jinji far outweighed the gains. The fort had done its work. For seven years the three hills of Jinji had kept a large contigent of mughal forces occupied. It had eaten a deep hole into Mughal resources. Not only at Jinji, but the royal treasury was bleeding everywhere and was already under strain.

Marathas would soon witness an unpleasant development, all of their own making. Dhanaji Jadhav and Santaji Ghorpade had a simmering rivalry, which was kept in check by the councilman Pralhad Niraji. But after Niraji’s death, Dhanaji grew bold and attacked Santaji. Nagoji Mane, one of Dhanaji’s men, killed Santaji. The news of Santaji’s death greatly encouraged Aurangzeb and Mughal army.

But by this time Mughals were no longer the army they were feared before. Aurangzeb, against advise of several of his experienced generals, kept the war on. It was much like Alexander on the borders of Taxila.

The Marathas again consolidated and the new Maratha counter offensive began. Rajaram made Dhanaji the next commander in chief. Maratha army was divided in three divisions. Dhanaji would himself lead the first division. Parshuram Timbak lead the second and Shankar Narayan lead the third. Dhanaji Jadhav defeated a large mughal force near Pandharpur. Shankar Narayan defeated Sarja Khan in Pune. Khanderao Dabhade, who lead a division under Dhanaji, took Baglan and Nashik. Nemaji Shinde, another commander with Shankar Narayan, scored a major victory at Nandurbar.

Enraged at this defeats, Aurangzeb himself took charge and launched another counter offensive. He laid siege to Panhala and attacked the fort of Satara. The seasoned commander, Prayagji Prabhu defended Satara for a good six months, but surrendered in April of 1700, just before onset of Monsoon. This foiled Aurangzeb’s strategy to clear as many forts before monsoon as possible.

In March of 1700, another bad news followed Marathas. Rajaram took his last breath. His queen Tarabai, who was also daughter of the gallant Maratha Commander-in-Chief Hambeerrao Mohite, took charge of Maratha army. Daughter of a braveheart, Tarabai proved her true mettle for the next seven years. She carried the struggle on with equal valor. Thus began the phase 3, the last phase of the prolonged war, with Marathas under the leadership of Tarabai.

The signs of strains were showing in Mughal camp in late 1701. Asad Khan, Julfikar Khan’s father, counselled Aurangzeb to end the war and turn around. This expedition had already taken a giant toll, much larger than originally planned, on Mughal empire. And serious signs were emerging that the 200 years old Mughal empire was crumbling and was in the middle of a war that was not winnable.


Mughals were bleeding heavily from treasuries. But Aurangzeb kept pressing the war on. When Tarabai took charge, Aurangzeb had laid siege to the fort of Parli (Sajjangad). Parshuram Trimbak defended the fort until mansooon and retreated quietly at the break of monsoon.The mughal army was dealt heavy loss by flash floods in the rivers around. These same tactics were followed by Marathas at the next stop of Aurangzeb, Panhala. Similar tactic was followed even for Vishalgad.

By 1704, Aurangzeb had Torana and Rajgad. He had won only a handful forts in this offensive, but he had spent several precious years. It was slowly dawning to him that after 24 years of constant war, he was no closer to defeating Marathas than he was the day he began.

The final Maratha counter offensive gathered momentum in North. Tarabai proved to be a valiant leader once again. One after another Mughal provinces fell in north. They were not in position to defend as the royal treasuries had been sucked dry and no armies were left in town. In 1705, two Maratha army factions crossed Narmada. One under leadership of Nemaji Shinde hit as deep North as Bhopal. Second under the leadership of Dabhade struck Bharoch and West. Dabhade with his eight thousand men,attacked and defeated Mahomed khan’s forces numbering almost fourteen thousand. This left entire Gujarat coast wide open for Marathas. They immediately tightened their grip on Mughal supply chains.

In Maharashtra, Aurangzeb grew despondent. He started negotiations with Marathas, but cut abruptly and marched on a small kingdom called Wakinara. Naiks at Wakinara traced their lineage to royal family of Vijaynagar empire. They were never fond of Mughals and had sided with Marathas. Dhanaji marched into Sahyadris and won almost all the major forts back in short time. Satara and Parali forts were taken by Parshuram Timbak. Shankar Narayan took Sinhgad. Dhanaji then turned around and took his forces to Wakinara. He helped the Naiks at Wakinara sustain the fight. Naiks fought very bravely. Finally Wakinara fell, but the royal family of Naiks successfully escaped with least damage.

Aurangzeb had now given up all hopes and was now planning retreat to Burhanpur. Dhanaji Jadhav again fell on him and in swift and ferocious attack and dismantled the rear guard of his imperial army. Zulfikar Khan rescued the emperor and they successfully reached Burhanpur.

Aurangzeb witnessed bitter fights among his sons in his last days. Alone, lost, depressed, bankrupt, far away from home, he died sad death on 3rd March 1707. “I hope god will forgive me one day for my disastrous sins”, were his last words.

Thus ended a prolonged and grueling period in history of India. The Mughal kingdom fragmented and disintegrated soon after. And Deccan saw rise of a new sun, the Maratha empire.

Reflection: Strategical Analysis:

In this war, Aurangzeb’s army totaled more than 500,000 in number (compared to total Maratha army in the ballpark of 150,000). With him he carried huge artillery, cavalry, muskettes, ammunition and giant wealth from royal treasuries to support this quest. This war by no means a fair game when numbers are considered.

The main features of Aurangzeb’s strategy were :-

Use of overwhelming force to demoralize the enemy -

This tactic had proved successful in Aurangzeb’s other missions. Thus he used this even in Maharashtra. On several occasions giant Mughal contigents were used to lay siege to a fort or capture a town.

Meticulously planned sieges to the forts -

Aurangzeb knew that the forts in Sahyadri formed backbone of Maratha defense. His calculation was to simply lay tight siege to the fort, demoralizing and starving the people inside and finally making them surrender the fort.

Fork or pincer movements using large columns of infantry and cavalry -

With large number of infantry and cavalry, pincer could have proved effective and almost fatal against Marathas

Marathas had one advantage on their side, geography. They milked this advantage to the last bit. Their military activities were planned considering the terrain and the weather.

The main features of Maratha strategy were :-

Combined offensive-defensive strategy -

Throughout the war, Marathas never stopped their offensive. This served two purposes. The facts that Maratha army was carrying out offensive attacks in Mughal land suddenly made them psychologically equals to Mughals launching attack in Maratha land, even though Mughals were a much bigger force. This took negative toll on Mughal morale and boosted morale of their own men. Secondly, these offensive attacks in terms of quick raids often heavily damaged enemy supply chains taking toll on Mughal army.
The forts formed backbone of Maratha defense. Thanks to Shivaji, the every fort had provision of fresh water. The total forts numbered almost 300 and this large number proved major headache to Aurangzeb.

Strategic fort defense -

Marathas had one big advantage on their side. They were the expert in fort warfare. The game of defense using forts had two components.

First component was the right play of the strategic forts . In modern warfare, you have some strategic assets like aircraft carrier, presence of which needs a substantial change of plans on your enemy side. And then there are tactical assets, like tanks and large guns, which matter from battle to battle, but can be effectively countered by your enemy without making big plan changes. Similarly there are strategic forts, like Raigad, Janjira, Panhala and Jinji. Then there are number of tactical forts like Vishalgad, Sinhgad, Rajgad, etc.

Raigad, by its very nature, is large daunting fort. Built in 11th century by decedents of Mauryan Empire, it served as anchor to various kingdoms. Its cliffs sore high more than 1200 feet from base. It has abundant fresh water supply. Raigad, like Jinji could be defended for years at a stretch. No one could claim Sahyadri and Konkan as theirs without winning Raigad.

Aurangzeb knew difficulties in winning Raigad by war. So he managed to win it by using insider traitor, Suryaji Pisal. Had Marathas kept Raigad, Aurangzeb’s task would have been much tougher. Marathas lost Raigad early and could not win in back till much later. But they played the remaining two forts, Panhala and Jinji very well. Panhala is strategic because of its location on the confluence of multiple supply chains. Thus Marathas defended Panhala as long as they could and tried to win it back the earliest when they didn’t have it.

The second component of defensive fort warfare was matching the movements with weather. Forts are an asset in rest of the year, but are a liability in monsoon as it costs a lot to carry food and supplies up. Also the monsoon in coasts and ghats is severe in nature and no major military movement is possible. Thus Marathas often fought till Monsoon and surrendered the fort just before Monsoon. Before surrendering they burned all the food inside. Thus making it a proposition of loss in every way. Often times Marathas surrendered the fort empty, but later soon won it back filled with food and water. These events demoralized the enemy.

Offensive attacks in terms of evasive raids -

Marathas mostly launched offensive attacks in the region when Mughal army was away. They rarely engaged Mughal army in open fields till later part of the war. If situation seemed dire, they would retreat and disperse and thus conserve most of their men and arms for another day.
The rivers Bhima, Krishna , Godavari and the mountains of Sahyadri, divide entire Maharashtra region is in several North- South corridors. When Mughal army traveled South through one corridor, Marathas would travel North through another and launch attacks there. This went on changing gradually and in the end, Maratha forces started engaging Mughals head on.

A noted historian Jadunath Sarkar makes an interesting observation. In his own words, “Aurangzeb won battle after battles, but in the end he lost the war. As the war prolonged, it transformed from war of weapons to war of spirits, and Aurangzeb was never able to break Maratha spirit.”

What Marathas did was an classic example of assymetric defensive warfare. The statement above by Mr. Sarkar hides one interesting fact about this assymetric defense. Is it really possible to lose most of the battles and still win the war?

The answer is yes, and explanation is a statistical phenomena called “Simpson’s paradox.”. According to Simpsons paradox, several micro-trends can lead to one conclusion, however a mega-trend combining all the micro-trends can lead to an exact opposite conclusion. Explanation is as follows.

Say two forces go on war, force A with 100 soldiers and force B with 40 soldiers. Now say in every battle between A and B, the following happens.

If A loses, they lose 80% of the soldiers fighting.
If B loses, they only lose 10% of the soldiers fighting.
If A wins, they lose 50% of the solders fighting.
If B wins, they lose only 10% of the soldiers fighting.

In the case above, the ratio of (resource drain of A / resource drain of B ) is higher than (initial number of A soldiers / initial number of B soldiers). So even if A wins battle more than 50% of the time, they will lose their resources faster and, in the end, will lose the war. All B has to do is keep the morale and keep the consistency.

One of the most famous warrior in ancient Indian history seems to agree with the conclusion above. In “Bhishma- perva” of Mahabharata, pitamah Bhishma begins the war-advice to king Yudhisthira with a famous quote -
“The strength of an army is not in its numbers”


It was not Shivaji’s personality but his vision and his values was what Deccan fought for. They imbibed that vision and made it their own. After that, they were not fighting for their hero, they were fighting for themselves. The secret of why people simply refused to surrender to Mughal power can be found not in Shivaji’s heroics, but somewhere else. The secret lies in the reforms he brought.

During the short span of his governance, Shivaji brought a manifold of reforms. For the purpose of discussion, I will divide them into four categories. Governance reforms, political reforms, defense reforms and social reforms.

Governance reforms deserve first attention. After the coronation, Shivaji put in place fully functioning governance consisting of Ashta-Pradhan (eight ministers). These eight men were noted statesmen in their era. They laid foundation of formal economic policy, foreign policy and other functions of government.

One key aspect differentiated Shivaji’s governance through ministers from the prevailing “watan and jahagir” type of governance – division of work based on function rather than geography. To put in management terms, this was “horizontal decentralization” where each minister was responsible for only one function, say judiciary branch, but was responsible for the entire empire. This was much better than vertical decentralization of “watan” system, where one person would be named in charge of all affairs of a small region. Horizontal decentralization helped keep uniformity across the whole empire and made it easy for people to migrate, do business, and remain one political entity. Also when divided this way, different branches of government keep check on each other and stop each other from running amok. These ministers kept military focused on the military objectives. They checked personal rivalries between individual commanders. In addition these ministers provided a crucial diplomatic support complementing the military ventures.

Second, Defense strategy reforms. The combined choice of Guerrilla warfare as tactics, the reliance on light infantry and and a solid line of more than 300 strengthened forts represents Shivaji’s coherent defense strategy. Unlike Rajputs, who stuck to their code of warriors even as Mughal and Persian invaders broke every possible rule of ethics, Marathas retaliated in tit-for-tat way. They preferred guerrilla warfare for defense and engaged in open field battles only when necessary. They never disrespected the women like Khilji and Ghori did, so they were certainly ethical minded. But they never shied from attacking their enemies at night if required. They were more committed to the political objective than the personal objective of bravery.

Additionally Shivaji launched Navy. Though the Maratha ships were smaller and the weapons inferior in technology, they gave Marathas capabilities to open a sea front. This sea front played a big role in the 27 year war by blocking Aurangzeb’s supply chains from Surat.

Several social reforms were introduced as well. It is largely this statesmanship of Shivaji that laid the foundation of indefatigable Maratha resistance. Common people fought because ,for them, going back to the horrors of previous governance was simply not an option.

On the economic front, there was a taxation reform. The previous empires had followed a system of taxation that was predatory or at times outright cruel. They had appointed Jameen-dars that collected tax on their behalf. The amount that was to be deposited in the royal treasury was fixed, but the amount that was to be collected from the peasants was left to Jameen-dars. These jameen-dars exploited this opportunity to fill their treasures, driving the farmers to bankruptcy. Over the years these Jameen-dars had built big castles, had their own armies, their own courts and they enjoyed being mini-kings.
Shivaji scrapped this system of taxation and introduced taxes where the amount that was to be collected from the peasants was fixed. The appointed officers were given only limited mandate and authority to carry out their duty – to collect taxes. They were often transferred, preventing them from developing too strong local ties. If in any year it did not rain and the farmers lost their crops, the taxes were waived.

Shivaji’s fiscal policies were conservative. Thus no magnificent monuments like Taj Mahal or Royal Mughal gardens were built by Shivaji. But it was him for whom his nation was ready to die. This fiscal conservative bend shows a striking resemblance to another visionary leader. After the American revolutionary war, Thomas Jefferson refused to pay for the extravagant ballroom maintained by British Viceroy in Virginia colonies noting that ” such mansions represent colossal waste of taxpayer money”.
By contrast, Deccan Sultanates and Mughals had shown little interest in welfare of people. During the 22 years that took to build Taj Mahal, three times there was severe draught and hundreds of thousands of people died. But Shahjahan focused all the money and efforts on building a tomb for his wife.

It’s indeed an irony that that Taj Mahal has become symbol of India while the forts that cradled the first “swaraj”, first rule of people, languish in desolation.

(continued…)


Epilogue:

Description: http://kedarsoman.files.wordpress.com/2009/12/sahyadris.jpg?w=300&h=225

For centuries , the mountains and valleys, towns and villages of Deccan had gotten used to being a pawn in the game of power. They changed hands as kingdoms warred with each other. They paid taxes whoever was in a position to extract them. For the most part they remained in a sleepy slumber, just turning and twisting in their bed.
Once in a while they sent their sons to fight in battles without ever asking why exactly the war is being launched. Other times they fought amongst themselves. They were divided, confused and did not have high hopes about their future.
This was the condition of Deccan when Shivaji launched his first expedition of fort Torana in 1645. By the time of his death mere 35 years later, he had transformed Deccan from a sleepy terrain to a thundering volcano.

Finally, here was a man whose vision of future was shared by a large general audience. An unmistakable characteristic of a modern concept of “nation-state”. Perhaps the most important factor that distinguishes Shivaji’s vision is that it was “unifying”. His vision went beyond building an army of proud warriors from warrior castes. It included people from all rungs of society sharing a common political idea and ready to defend it at any cost. His vision went far beyond creating an empire for himself in Maharashtra. It included a building confederacy of states against what he thought were foreign invaders. He was trying to build an Alliance of Hindu kingdoms. He went out of his way to convince Mirza-Raje Jaisingh to leave Aurangzeb. He established relations with the dethroned royal family of Vijaynagar for whom he had tremendous respect. He attempted to unify the sparring Hindu power centers.

And they responded. Sikhs in Punjab, Rajputs in Rajasthan, Nayaks in Karnataka, rulers of Mysore, the royal family of Vijaynagar were of valuable help to Shivaji and later to Marathas. It was certainly a step towards a nation getting its soul back.

While he was creating a political voice for Hindus, Muslims never faced persecution in his rule. Several Muslims served at high posts in his court and army. His personal body guard on his Agra visit was Muslim. His Naval officer, Siddi Hilal was Muslim. Thus Shivaji’s rule was not meant to challenge Islam as a personal religion, but it was a response to Political Islam.

Last but not the least, we must give due respect to one more thing. The seeds of every political revolution can be traced back to a spiritual one and this was no exception. The “Bhakti” movement in Maharashtra that began with 12th Century saint Dnyaneshwar and spearheaded by saint Tukaram (who was contemporary of Shivaji), played a role of social catalyst of immense effect. It created a forum, a pool in society where everyone was welcome. The shackles of cast system were not broken, but were certainly loosened. Once people were on the same page spiritually, it was easier for Shivaji to get them on the same page politically.

It’s tempting for a Maharashtrian to claim the root of success of Marathas solely be in Maharashtra. But at the height of it’s peak, only 20% of Shivaji’s kingdom was part of Maharashtra. When Marathas launched northern campaigns in 18th century, it was even more less. Soldiers in Maratha army came from diverse social and geographical backgrounds including from areas as far away as Kandahar to West and Bengal to East. Shivaji received a lot of support from various rulers and common people from all over India.

Thus limiting Marathas to Maharashtra is mostly a conclusion of a politician. It must be noted that the roots of Maharashtra culture can be traced to both ancient Karnataka and Northern India. Shivaji himself traced his lineage to Shisodia family of Rajputs. Maharashtrians should not be ashamed to admit that their roots lie elsewhere. In fact they should feel proud that land of Maharashtra is truly a melting pot where Southern and Northern Indian cultures melted to give birth to a new vision of a nation. Shivaji was far more an Indian king than a Maratha king.

Dear readers, here ends the story of an epic war. I hope this saga gives you a sense of realistic hope and a sense of humble pride. All you might be doing today is sitting in a cubicle for the day ,typing on keyboard. But remember that the same blood runs in our fingers that long long time ago displayed unparalleled courage and bravery, the same spirit resides within us that can once soured sky high upon the call of freedom.

Jai Hind !!

—–

References:

“History of Mahrattas” by James Duff – http://www.archive.org/details/ahistorymahratt05duffgoog

“Shivaji and His Times” by Jadunath Sarkar –http://www.archive.org/details/cu31924024056750

“A History Of Maratha People” by Charles Kincaid –http://www.archive.org/details/historyofmaratha02kincuoft

“Background of Maratha Renaissance” by N. K. Behere –http://www.archive.org/details/backgroundofmara035242mbp

“Rise of The Maratha Power” by Mahadev Govind Ranade –http://www.archive.org/details/RiseOfTheMarathapower

“Maratha History” by S R Sharma –http://www.archive.org/details/marathahistory035360mbp

(visit the links to download the full books in PDF form free)

Taj Mahal A Shiv Temple By P N Oak

Taj Mahal A Shiv Temple

By P N Oak , November 2001

§ 1

Chapter :

In the last one year I received three mails on the above subject. I ignored the first two mails thinking they were part of Sangh Parivar propaganda. The third mail stumped me with a simple question. If Taj Mahal was the name of a mausoleum, a place where numerous dead are buried, why did the illustrious House of Tatas, in 1905, name Mumbai’s first world class hotel, Taj Mahal. You cannot attract guests by naming your hotel after a mausoleum. Friends and foes could not give me an answer till someone told me that Taj Mahal meant Crown Residence. Yeah that was a good name to give a hotel.

But then what was the truth. Around the same time one of Mumbai’s newspapers carried an article on the Taj being a Shiv temple. Apparently there was a book by one Dr P N Oak that threw light on the subject. Was all that I had learnt school wrong? When I asked friends to help they asked, what would you get by racking up a 350-year old issue As is the case with me, nothing in life comes easy. None of Mumbai’s bookshops had it. Somehow, I managed to get a copy.

At the outset, let me state that this article is a result of my infinite quest for the truth. It is not my intent to arouse feelings and make people demand that the Taj Mahal be pulled down. Besides the book, a booklet gives 118 reasons to prove that the Taj Mahal is Tejo Mahalaya. I have reproduced the more important ones and some from the book totaling 93. As in the booklet, reasons are given under various headings.

Name

1. The term Taj Mahal itself never occurs in any Mogul court paper or chronicle even in Aurangzeb’s time.

2. The usual explanation that the term Taj Mahal derives from Mumtaz Mahal who is buried in it is absurd on at least two grounds viz. Firstly her name was never Mumtaz Mahal but Mumtaz-ul-Zamani, and secondly one cannot omit the first three letters “Mum” from a woman’s name to derive the remainder as the name of her mausoleum.

3. Several European visitors of Shahjahan’s time allude to the building as Taj-e-Mahal which is almost the correct traditional, age-old Sanskrit name Tej-o-Mahalaya, signifying a Shiva temple. Contrarily even Shahjahan and Aurangzeb scrupulously avoid using that Sanskrit term and call it just a holy tomb.

4. Moreover, if the Taj is believed to be a burial place, how can the term ‘Mahal’ ‘i.e. ‘mansion,’ apply to it?

Temple Tradition

5. The term Taj Mahal is a corrupt form of the Sanskrit term ‘Tejo Mahalaya’ signifying a Shiva temple. Agreshwar Mahadev i.e. the Lord God of Agra was consecrated in it.

6. The tradition of removing one’s shoes before climbing the marble platform originates from pre-Shahjahan times when the Taj was a Shiva Temple. Had the Taj originated as a tomb, shoes need not have been removed because shoes are a necessity in a cemetery.

7. Visitors may notice that the base-slab of Mumtaz’s cenotaph in the basement is plain white while its superstructure and the other three cenotaphs on the two floors are covered with inlaid creeper designs. This indicates that the marble pedestal of the Shiva idol is still in place and Mumtaz’s cenotaphs are fake.

8. The pitchers carved inside the upper border of the octagonal marble lattice plus those mounted on it number 108 a figure sacred in Hindu temple – tradition.

9. In India there are 12 Jyotirlingas, i.e. outstanding Shiva temples. The Tejomahalay alias the Taj Mahal appears to be one of them known as Naganatheshwar since its parapet is girdled with Naga i.e. cobra figures. Ever since Shahjahan’s capture of it in 1631 A.D. that sacred temple has been lost to Hindudom.

10. The famous Hindu treatise on architecture, titled Viswakarma Vastushastra mentions the ‘Tej Linga’ amongst Shiva Lingas i.e. stone emblems of Lord Shiva, the Vedic deity. Such a Teja Linga was consecrated in the Taj Mahal, hence the term Taj Mahal alias Tejo Mahalay.

11. Agra city, in which the Taj Mahal is located, is an ancient center of Shiva worship. Its orthodox residents have through the ages continued the tradition of worshipping at five Shiva shrines before taking the last meal every night especially during the month of Shravan. During the last few centuries residents of Agra had to be content with worshipping at only four prominent Shiva temples viz. Balkeshwar, Prithvinath Manakameshwar and Rajarajeshwar. They had lost track of the fifth Shiva deity which their forefathers worshipped. Apparently the fifth was Agreshwar Mahadev Naganatheshwar i.e. the Lord Great God of Agra, and Deity of the King of cobras, consecrated in the Tejo-Mahalaya alias Taj Mahal.

12. The people who dominate the Agra region are Jats. Their name for Shiva is Tejaji. The Jat special issue of the Illustrated Weekly of India (June 28, 1971) mentions that the Jats have Teja Mandirs i.e. Teja Temples. This is because Teja Linga is one among several names of Shiva Lingas. From this it is apparent that the Taj Mahal is Tejo Mahalaya, the Great Abode of Tej.”

Documentary Evidence

13. Shahjahan’s own court-chronicle, the Badshahnama, admits (on page 403, Vol. I) that a grand mansion of unique splendor, capped with a done (imaarat-e-alishan wa gumbaze) was taken from the Jaipur Maharaja Jaisingh for Mumtaz’s burial, and that the building was then known as Raja Mansingh’s palace.

14. Prince Aurangzeb’s letter to his father, emperor Shahjahan, belies the Archaeological Department’s reliance on Tavernier. Aurangzeb’s letter is recorded in at least three chronicles titled ‘Aadaab-e-Alamgiri’ ‘Yaadgaarnama’ and the ‘Muraqqa-I-Akbarabadi’ (edited by Said Ahmad, Agra, 1931, page 43, footnote 2) In that letter Aurangzeb records in 1652 A. D. itself that the several buildings in the fancied burial place of Mumtaz were all seven-storeyed and were so old that they were all leaking, while the dome had developed a crack on the northern side. Aurangzeb, therefore, ordered immediate repairs to the buildings at his own expense while recommending to the emperor that more elaborate repairs be carried out later. This is proof that during Shahjahan’s reign itself the Taj complex was old needed immediate repairs.

15. The ex-Maharaja of Jaipur retains in his secret personal Kapad Dwara collection two orders from Shahjahan dated December 18, 1633 ( bearing modern numbers R. 176 and 177 ) requisitioning the Taj building complex. That was so blatant a usurpation that the then ruler of Jaipur was ashamed to make the documents public.

16. The three firmans demanding marble were sent to Jaisingh within about two years of Mumtaz’s death. Had Shahjahan really built the Taj Mahal over a period of 22 years, the marble would have needed only after 15 or 20 years and not immediately after Mumtaz’s death.

17. Moreover, the three firmans mention neither the Taj Mahal, nor Mumtaz, nor the burial. The cost and the quantity of stone required also are not mentioned. This proves that an insignificant quantity of marble was needed just for Koranic implantation and Mumtaz’s two cenotaphs to match with the Tajmahal marble. Even otherwise Shahjahan could never hope to build a fabulous Tal Mahal by abject dependence for marble on a non-cooperative Jaisingh.

European Visitor’s Accounts

18. Tavernier, a French jeweller has recorded in his travel memoirs that Shahjahan “purposely buried Mumtaz near the Taz-I-Makan (i.e. the Taj building) where foreigners used to come (they do even today) so that the world may admire.” He adds, “the cost of the scaffolding was more than that of the entire work.” The work that Shahjahan commissioned in the Tejomahalaya Shiva temple was plundering all the costly fixtures inside it, uprooting the Shiva idols, planting two cenotaphs in their place on two stories, inscribing the Koran along the arches and walling up six of the seven stories of the Taj. It was this plunder; desecration and sealing of hundreds of rooms which took 22 years. Tavernier’s noting mistook the peripheral bazar rooms to be the Taz-I-Makan alias Tajmahal instead of the outstanding marble edifice.

19. Peter-Mundy, an English visitor to Agra recorded in 1632 (within only a year of Mumtaz’s death) that “the places of note in and around Agra, included Taj-e-Mahal’s tomb, gardens and bazaars.” He therefore confirms Tavernier’s noting that the Taj Mahal had been a noteworthy building even before Shahjahan. Peter Mundy blunders in believing Taj-I-Mahal to be the name of the buried lady instead of the building.

20. De Laet, a Dutch official has listed Mansingh’s palace about a mile from Agra fort, as an outstanding building of pre-Shahjahan’s time. Shahjahan’s court chronicle, the Badshahnama, records Mumtaz’s burial in that same Mansingh palace.

21. Johan Albert Mandelslo who describes life in Agra in 1638 (only seven years after Mumtaz’s death) in detail (in his VOYAGES AND TRAVELS INTO THE EAST INDIES, published by John Starkey and John Basset, London) makes no mention of the Taj Mahal being under construction though it is commonly erringly asserted or assumed that the Taj was being built from 1631 to 1653.

Sanskrit Inscription

22. A Sanskrit inscription too supports the conclusion that the Taj originated as a Shiva temple. Wrongly termed as the Bateshwar inscription (currently preserved on the top floor in the Lucknow museum), it refers to the raising of a “Crystal-white Shiva temple so alluring that Lord Shiva once enshrined in it decided never to return to Mount Kailas-his usual abode.” That inscription dated 1155 A. D. was removed from the Taj Mahal garden at Shahjahan’s orders.

Missing Elephants

23. Far from building the Taj, Shahjahan disfigured it with black Koranic lettering displacing earlier Sanskrit inscriptions, several idols and two huge stone elephants extending their trunks in a welcome arch over the gateway where visitors these days buy entry- tickets.

An Englishman, Thomas Twining, records (page 191 of his book (TRAVELS IN INDIA – A HUNDRED VEARS AGO) that in November 1794 “I arrived at the high walls which enclose the Taj-e-Mahal and its circumjacent buildings …. I here got out of the palanquin and …. Mounted a short flight of steps leading to a beautiful portal which formed the center of this side of the Court of Elephants as the great area was called.”

Koranic Patches

24. The Taj Mahal is scrawled over with 14 chapters of the Koran but nowhere is there even the slightest or remotest allusion in that Islamic overwriting to Shahjahan’s authorship of the Taj. Had Shahjahan been the builder he would have said so in so many words before beginning to quote the Koran.

25. That Shahjahan, far from building the marble Taj, only disfigured it with black lettering is mentioned by the inscriber Amanat Khan Shirazi himself in an inscription on the building.

A close scrutiny of the Koranic lettering reveals that they are grafts patched up with bits of variegated stone on an ancient Shiva temple.

Carbon – 14 Test

26. A wooden piece from the riverside eastern doorway of the Taj subjected to the carbon – 14 tests by an American laboratory, has revealed the door to be 300 years older than Shahjahan. Since the doors of the Taj, broken open by Muslim invaders repeatedly from the 11th century onwards, for plunder and ravage, had to be replaced from time to time the Taj edifice is much older than many of its doors. It belongs to 1155 A. D. i.e. almost 500 years anterior to Shahjahan.

27. The book has a copy of the report published by Evan Williams, Professor of Chemistry, and Brooklyn College, New York. It says that a wood piece from the door at North East end of the Taj Mahal has an age between 1448 to 1270 A.D.

Architectural Evidence

28. Well –known Western authorities on architecture like E. B. Havell, Mrs Kenoyer and Sir W. W. Hunter have gone on record to say that the Taj Mahal is built in the Hindu temple style. Havell points out that the ground plan of the ancient Hindu Chandi Seva temple in Java is identical with that of the Taj.

29. A central dome with octagonal cupolas at its four corners is a common feature of Hindu temples.

30. The four marble pillars at the plinth corners are of the Hindu style. They were used as lamp–towers during the night and as watchtowers during the day. Such towers serve to demarcate the holy precincts. Hindu wedding altars and the altar set up for God Satyanarayan worship has pillars raised at their Four Corners. See our marriage mandaps.

31. The octagonal shape of the Taj Mahal has a special Hindu significance because: Hindus alone have special names for the eight directions, and celestial guards assigned to them. Lord Rama’s capital was octagonal as mentioned in Valmiki’s Ramayana. The pinnacle points to the heaven while the foundation signifies the nether world. Hindu forts, cities, palaces and temples generally have an octagonal layout or some octagonal features so that together with the pinnacle and the foundation they cover all ten directions in which the king or god holds sway, as per Hindu tradition.

32. Encyclopedia Britannica is wrong in terming the four marble towers around the Taj Mahal as minarets. Muslim minarets are always part of the building. These ones detached from the building, are Hindu towers. Muslim minarets start from the shoulders of the buildings. Hindu towers start from the floor level like the Rana Kumbha tower at Chittogarh. The four minarets are similar to the four corners of Satyanarayan altars, of wedding altars which is a Hindu tradition. Also Muslim pairs of minarets are of varying heights and never symmetrical.

33. The Taj Mahal has a trident pinnacle over the dome. A full-scale figure of that trident pinnacle is inlaid in the red-stone courtyard to the east of the Taj. The central shaft of the trident depicts a Kalash (sacred pot) holding two bent mango leaves and a coconut. This is a sacred Hindu motif. Identical pinnacles may be seen over Hindu and Buddhist temples in the Himalayan region. Tridents are also depicted against a red lotus background at the apex of the stately marble arched entrances on all four sides of the Taj Mahal. People fondly but mistakenly believed all these three centuries that the Taj pinnacle depicts an Islamic crescent and star or was a lighting-conductor installed by the British rulers of India. Contrarily the pinnacle made of a non-rusting 5-metal alloy, is also perhaps a Vedic lightning deflector. That the replica of the pinnacle is drawn in the eastern courtyard is also significant because the east is of special importance to the Hindus, as the direction in which the sun rises. The pinnacle on the dome has the word Allah forged on it by the first British archaeological chief Alexander Cunningham, as is apparent from some British names emblazoned on it with a flame-thrower stove by those sent up the dome for the forgery. The pinnacle figure in the eastern red-stone courtyard does not have the word Allah.

Inconsistencies

34. The two buildings which face the marble Taj from the East and West are identical in design, size and shape and yet the eastern building is explained away by Islamic tradition, as a community hall while the western building is claimed to be a mosque. How could buildings meant for radically different purposes be identical? This proves that the western building was put to use as a mosque after seizure of the Taj property by Shahjahan. Curiously enough the building being explained away as a mosque has no minaret. Those two identical flanking buildings are a pair of reception pavilions of the Tejo Mahalaya temple-place complex.

35. A few yards away on both flanks are two Nakkar Khanas alias drum houses which is an intolerable incongruity for Islam. The proximity of the drum house indicates that the western annex was not originally a mosque. Contrarily a drum house is a necessity in a Hindu temple or palace because Hindu chores morning and evening begin to the sweet strains of music. Music is against Islam.

36. The spot occupied by Mumtaz’s cenotaph in the lattice enclosure was formerly occupied by the Hindu Teja Linga-a lithic representation of Lord Shiva. Around it are five perambulatory passages. Perambulation could be done bothinside and around the marble lattice or through the spacious marble chambers surrounding the cenotaph chamber, in the open over the marble platform or over the red-stone courtyard. It is also customary for Hindu to have apertures along the perambulatory passage, overlooking the deity. Such apertures exist in the perambulators in the Taj Mahal.

37. The sanctum in the Taj Mahal had silver doors and gold railings as Hindu temples still have. It also had nets of pearl, and gems stuffed in the marble lattices. It was the lure of this wealth, which made Shahjahan commandeer the Taj Mahal from a helpless vassal Jaisingh, the then ruler of Jaipur.

38. Peter Mundy, an Englishman, records (in 1632) within a year of Mumtaz’s death, having seen a gen-studded gold railing around her tomb. Had the Taj Mahal been under construction for 22 years Peter Mundy could not have noticed a costly gold railing within a year of Mumtaz’s death. Such costly fixtures are installed in a building only after the building is ready for use. This indicates that Mumtaz’s cenotaph was grafted in place of the Shivaling in the centre of the gold railing. Subsequently the gold railings, silver doors, nets of pearls, gem-fillings, etc, were all carted away to Shahjahan’s treasury. The seizure of the Taj Mahal thus constituted an act of high-handed Moghul robbery of Hindu wealth causing a big row between Shahjahan and Jaisingh.

39. Above Mumtaz’s cenotaph hangs a chain by which now hangs a lamp. Before capture by Shahjahan the chain used to hold a gold water pitcher from which water used to drip on the Shiva Linga.

40. It is this earlier drip-drop Hindu tradition in the Taj Mahal which gave rise to the Islamic myth of Shahjahan’s love tear dropping on Mumtaz’s tomb on a full moon day on winter-eve.

Absurdities

41. Even the hammer-story is a fabrication. Firstly, nobody seems to ask why should any mason bear any grudge towards Shahjahan when the latter is said to have spent liberally and lavishly in commissioning the mausoleum? Secondly, even if a mason bore any grudge he would not be permitted access to the emperor to exchange hot words with. Even if there were any argument between the two it would not be between a Shahjahan standing in the garden and the petulant mason on the supper perch like an irate monkey on top of the dome at a perpendicular height of 243 feet or so. What is more, even an angry mason’s powerful hammer stroke would not make even the slightest dent in the dome because the dome has a 13-feet thick wall covered with hard marble.

The hammer-stroke and tear drop stories are a fraudulent Islamic fabrication based on two facts. One of those we have already noted namely that in the Hindu tradition water did drip in droplets from a pitcher hung over the Shiva Linga. The second fact is that Shahjahan was so stingy by nature that he did not want to spend even a pie from his own treasury in transforming a captured Taj Mahal into an Islamic mausoleum.

His troops used to round up workers from Agra City and the neighborhood at sword point or at the crack of a whip. Such forced labor was employed for years in pulling out Hindu idols, grafting Koranic engravings, and sealing five of the seven stories of the Taj Mahal. Being compelled to work for years without wages, the workmen rebelled. A haughty Shahjahan punished them by amputatingtheir hands.

Toilets

42. The Taj Mahal having originated as a temple palace, it has several dry, scavenging-type toilets, which lie unknown to the lay visitor, locked, and barred. Had it been an Islamic mausoleum it should not have had toilets

Treasury Well

43. Between the so-called mosque and the drum house is a multi-storeyed octagonal well with a flight of stairs reaching down to the water level. This is the traditional treasury well in Hindu temple-places. Treasure chests used to be kept in the lower apartments while treasury personnel had their offices in the upper chambers. The circular stairs made it difficult for intruders to reach down to the treasure or to escape with it undetected or unparsed. In case the premises had to be surrendered to a besieging enemy the treasure could be pushed into the well to remain hidden from the conqueror and remain safe for salvaging if the place was reconquered. Such an elaborate multi-storeyed well is superfluous for a mere mausoleum. Such a grand, gigantic well is unnecessary for a dead Mumtaz when even a living Muslim does not use so much water.

Burial Date Unknown

44. Had Shahjahan really built the Taj Mahal as a wonder mausoleum, history would have recorded a specific date on which she was ceremoniously buried in the Taj Mahal. No such date is ever mentioned. This important missing detail decisively exposes the falsity of the Shahjahan legend.

45. Even the year of Mumtaz’s death is unknown. It is variously speculated to be 1629, 1630, 1631, or 1632. Had she deserved a fabulous burial, as is claimed, the date of her death would not have been a matter of speculation. In a harem teeming with 5000 women it was difficult to keep track of dates of death. Apparently the date of Mumtaz’s death was so insignificant an event as not to merit any special notice. Who would then build a Taj Mahal for her burial?

Records Don’t Exist

46. Twenty thousand laborers are supposed to have worked for 22 years during Shahjahan’s reign in building the Taj Mahal. Had this been true, there should have been available in Shahjahan’s court papers design-drawings, heaps of labor muster rolls, daily expenditure sheets, bills and receipts for material ordered, and commissioning orders. There is not even a scrap of paper of the kind. Given the fact that Muslims of that time were very good historians had written so many books then, it is a bit suprising.

47. Descriptions of the garden plants around the Taj of Shahjahan’s time mention Ketaki, Jai, Jui, Champa, Maulashree, Harshringar and Bel. All these are plants whose flowers or leaves are used in the worship of Vedic deities. Bel leaves are used exclusively in Shiva worship. A graveyard is planted only with shady trees because the idea of using fruit or flower from plants in a cemetery is abhorrent to human conscience. The presence of Bel and other flower plants in the Taj garden is proof of its having been a Shiva temple before seizure by Shahjahan.

48. Hindu temples are often built on river banks and sea beaches. The Taj Mahal is one such built on the bank of the Yamuna river, an ideal location for a Shiva temple. Hindu holy places like Hrishikesh, Ujjain, Nashik and Hardwar are along rivers. The existence of a ghat at the rear suggests a temple-palace, not a tomb.

49. Prophet Mohammad has ordained that the burial spot of a Muslim should be inconspicuous and must not be marked by even a single tombstone. In flagrant violation of this the Taj Mahal has one grave in the basement and another in the first floor chamber both ascribed to Mumtaz. Those two cenotaphs were in fact erected by Shahjahan to bury the two-tier Shiva Lingas that were consecrated in the Taj Mahal. It is customary for Hindus to install two Shiva Lingas one over the other in two storeyes as may be seen in the Mahankaleshwar temple in Ujjain and the Somnath temple raised by Ahilyabai in Somnath Pattan. Even the basement cenotaph is a fake because it is two storeyes above the river bank ground level.

50. The Taj Mahal has identical entrance arches on all four sides. This is a typical Hindu building style known as Chaturmukhi, i.e. four-faced.

The Hindu Dome

51. The Taj Mahal has a reverberating dome. Such a dome is an absurdity for a tomb which must ensure peace and silence. Contrarily reverberating domes are a necessity in Hindu temples because they create an ecstatic din multiplying and magnifying the sound of bells, drums and pipes accompanying the worship of Hindu deities.

52. The Taj Mahal dome bears a lotus cap. Original Islamic domes have a bald top as is exemplified by the Pakistan Embassy domes in Chanakyapuri, New Delhi, and the domes in Pakistan’s newly built capital Islamabad.

53. The Taj Mahal entrance faces south. Quoting Shamshad Hussain from the Times of India of 25/01/2001 “All Shiva temples having a south facing doorway, opening on Mount Kailash orientation”. Had the Taj been an Islamic building it should have faced the west.

Tomb is the Grave, not the Building

54. A widespread misunderstanding has resulted in mistaking the building for the grave. Invading Islam raised graves in captured buildings in every country it overran. Therefore, hereafter people must learn not to confound the building with the grave mounds which are grafts in conquered buildings. This is true of the Taj Mahal too. One may therefore admit (for argument’s sake) that Mumtaz lies buried inside the Taj, but that shouldn’t be construed to mean that the Taj was raised over Mumtaz’s grave.

55. The Taj Mahal is a seven-storeyed building. Prince Aurangzeb also mentions this in his letter to Shahjahan. The marble edifice comprises four stories including the lone, tall circular hall inside the dome on top, and the lone chamber in the basement. In between are two floors each containing 12 to 15 palatial rooms?

Below the marble plinth reaching down to the river at the rear are two more storeyes in red stone. They may be seen from the riverbank. The seventh storey must be below the ground (river 0 level since every ancient Hindu building had a subterranean storey).

56. Immediately below the marble plinth on the river flank are 22 rooms in red stone with their ventilators all walled-up by Shahjahan.

Those rooms, made uninhabitable dark by Shahjahan, are kept locked by the archaeology department. The lay visitor is kept in the dark about them. Those 22 rooms still bear ancient Hindu paints on their walls and ceilings. On their inner side is a nearly 325 ft. long and 8.5 ft. broad corridor. There are two doorframes one at either end of the corridor. But those doorways are intriguingly sealed withcrumbling brick and lime by Shahjahan

57. Apparently those doorways originally sealed by Shahjahan have been since unsealed and again walled up several times. In 1934 a resident of Delhi took a peep inside from an opening in the upper part of the doorway. To his dismay he saw a huge hall inside. It contained many statues huddled around a central beheaded image of Lord Shiva. It could be that in there are Sanskrit inscriptions too. All the seven storeyes of the Taj Mahal need to be unsealed and scoured to ascertain what evidence they may be hiding in the form of Hindu images, Sanskrit inscriptions, scriptures, coins and utensils.

58. Apart from Hindu images hidden in the sealed storeyes it is learnt that Hindu images are also buried in the massive walls of the Taj Mahal. Between 1959 and 1962 when Mr. S. R. Rao was the archaeological superintendent in Agra, he happened to notice a long, deep and wide crack in a wall of the central octagonal chamber of the Taj. When a part of the wall was dismantled to study the crack out popped two or three marble images. The matter was hushed up and the images were reburied where they had been embedded at Shahjahan’s behest. Confirmation of this has been obtained from several sources. It was only when I began my investigation into the antecedents of the Taj that I came across the above, which had remained a forgotten secret.

What better proof is needed of the temple origin of the Taj Mahal? Its walls and sealed chambers still hide the Hindu idols that were consecrated in it before Shahjahan’s seizure of the Taj Mahal.

Pre-Shahjahan References to the Taj

59. Apparently the Taj Mahal as a temple palace seems to have had a checkered history. The Taj was desecrated and looted by every Muslim invader from Mohammad Ghazni onwards while passing into Hindu hands off and on. The sanctity of the Taj Mahal as a Shiva temple continued to be revived after every Muslim onslaught. Shahjahan was the last Muslim to desecrate the Taj Mahal alias Tejo Mahalaya.

60. Vincent Smith records in his book titled “Akbar the Great Mogul” that “Babur’s turbulent life came to an end in his garden palace in Agra” in 1630. That palace was none other than the Taj Mahal.

61. Babur’s daughter Gulbadan Begum in her chronicle titled Humayun Nama refers to the Taj Mahal as the Mystic House.

62. Babur himself refers to the Taj Mahal in his memoirs as a palace captured from Ibrahim Lodi containing a central octagonal chamber and having pillars on the four sides. All these historical references allude to the Taj Mahal 100 years before Shahjahan.

63. Had the Taj been built specially to bury Mumtaz it should not have been cluttered with other graves. But the Taj premises contain numerous other graves at least in its eastern and southern pavilions, to desecrate that entire temple complex.

64. In the southern flank on either side of the Tajganj gate are buried in identical pavilions queens Sarhandi Begum and Fatehpuri Begum and a maid Satunnisa Khanum. Such parity burial can be justified only if the queens had been demoted or the maid promoted. But since Shahjahan had commandeered (not built) the Taj Mahal he reduced it indiscriminately to a general Muslim cemetery as was the habit of all his Islamic predecessors, and buried a queen in one vacant pavilion and a maid in another identical pavilion.

65. Mumtaz died in Burhanpur which is about six hundred miles south of Agra. Her grave there is intact. Therefore, the cenotaphs raised in two storeyes of the Taj in her name are fakes hiding the Hindu Shiva emblems. And why two cenotaphs one in the basement and the other in the upper storey? Was Mumtaz’s corpse cut up into two pieces, horizontally or vertically to need two cenotaphs? Is that not a fraud?

66. A pertinent consideration is that a Shahjahan who did not build any palaces for Mumtaz while she was alive and kicking would not build a fabulous mausoleum for a corpse which was no longer kicking or clicking.

67. Another factor is that Mumtaz died within two to three years of Shahjahan becoming emperor. Could he amass so much superfluous wealth in that short span as to squander it on a wonder-mausoleum for a stinking corpse?

68. While Shahjahan’s special attachment to Mumtaz is no-where recorded in history his amorous affairs with 5000 other ladies from maids to mannequins including his own daughter Jahanara, find special mention in accounts of Shahjahan’s reign. Would such a Shahjahan shower his hard-earned wealth on Mumtaz’s corpse?

69. Early in the year 1973, chance digging in the garden in front of the Taj revealed another set of fountains about six feet below the present fountains. This proved two things. Firstly that the subterranean fountains were there before Shahjahan or British laid the surface fountains. And secondly that since those fountains are aligned to the Taj that edifice too is of pre-Shahjahan origin. Apparently the garden and its fountains had sunk from annual monsoon flooding and lack of maintenance for centuries during Islamic rule.

70. Bernier, a French traveller has recorded that no non-Muslim was allowed entry into the secret nether chambers of the Taj because there were some dazzling costly fixtures there. Had those been installed by Shahjahan they should have been shown to the public as a matter or pride. But since it was commandeered Hindu wealth which Shahjahan wanted to remove to his treasury he didn’t want the public to know about that royal Mogul robbery.

71. The approach to the Taj Mahal is dotted with hillocks raised with earth dug out from foundation-trenches. The hillocks served as outer defences of the Taj building complex. Raising such hillocks from foundation earth, is a common Hindu device of hoary origin. Nearby Bharatpur provides a graphic parallel.

Peter Mundy has recorded that Shahjahan employed thousands of labourers to level some of those hillocks. This is graphic proof of the Taj Mahal existing before Shahjahan.

72. Tavernier, the French traveler has noted that Shahjahan couldn’t obtain timber for raising a scaffolding (to inscribe the Koran at various heights). Shahjahan had, therefore to raise scaffolding of brick. As a result the “cost of the scaffolding was more than that of the entire work” says Tavernier. This is clear proof that Shahjahan did not build the Taj but only inscribed the Koran, and sealed hundreds of rooms, staircases and ventilators.

73. The spiked-gates at the various archways in the Taj premises still seen on the eastern flank are defense devices not needed for a mausoleum, seen at the entrance of every Rajput fort.

74. According to the Encyclopaedia Britannica the Taj building complex consists of guestrooms, guardrooms and stables. These are irrelevant for a mausoleum. A dead Mumtaz wouldn’t go out riding and wouldn’t entertain guests at parties.

75. At the backside riverbank is a Hindu crematorium, several palaces, a Shiva temple and bathing ghats of ancient origin. Had Shahjahan built the Taj Mahal, he would have destroyed those Hindu features.

76. The story that Shahjahan wanted to build a black marble Taj across the river, is another motivated myth. The ruins dotting the other side of the river are those of Hindu structures demolished during Muslim invasions and not the plinth of another Taj Mahal. A Shahjahan who did not build even the white marble Taj would hardly ever think of building a black marble Taj. He was so miserly that he forced laborers to work gratis even in the superficial tampering necessary to make a Hindu temple serve as a Muslim tomb.

77. The marble that Shahjahan used for grafting Koranic lettering in the Taj is of a pale white shade while the rest of the Taj Mahal is built with marble of a rich yellow tint. That disparity is proof of the Koranic extracts being a superimposition.

78. The Taj Mahal is surrounded by huge ruined mansions, which indicate that great battles have been waged around the Taj several times.

79. At the southeast corner of the Taj garden is an ancient royal cattle house. Cows attached to the Tejo Mahalaya temple used to be reared there. A cowshed is an incongruity in an Islamic tomb.

80. The entire Taj complex comprises 400 to 500 rooms. Residential accommodation on such a stupendous scale is unthinkable in a mausoleum.

81. The neighboring Tajganj Township’s massive protective wall also encloses the Taj Mahal temple palace complex. This is clear indication that the Tejo-Mahalaya temple palace was part and parcel of the township. A street of that township leads straight into the Taj Mahal. The Tajganj gate is aligned in a perfect straight line to the octagonal red stone garden gate and the stately entrance arch of the marble Taj Mahal. The Tajganj gate, besides being central to the Taj temple complex, is also put on a pedestal. The western gate by which visitors enter the Taj complex these days is a comparatively minor gateway. It has become the entry gate for most visitors today because the railway station and the bus station are on that side.

82. The Taj Mahal has pleasure pavilions, which a tomb would never have.

83. A tiny mirror glass in a gallery of the Red Fort in Agra reflects the Taj Mahal. Shahjahan is said to have spent the last eight years of his life as a prisoner in that gallery peering at the reflected Taj Mahal and sighing in the name of Mumtaz. This myth is a blend of many falsehoods. Firstly, old Shahjahan was held prisoner by his son Aurangzeb in a basement dungeon in the fort and not in open, fashionable upper storey royal gallery. Secondly that glass piece was fixed in the 1930’s by Insha Allah Khan, a peon of the archaeology department, just to illustrate to the visitors how in ancient times the entire apartment used to scintillate with tiny mirror pieces reflecting the Tejo Mahalaya temple a thousand fold. Thirdly, an old decrepit Shahjahan with pain in his joints and cataract in his eyes, would not spend the day craning his neck at an awkward angle to peer into a tiny glass piece, with bedimmed eyesight when he could as well turn his face around and have a full, direct view of the Taj Mahal itself. But the general public is so gullible as to gulp all such absurd prattle of wily, unscrupulous guides.

84. That the Taj Mahal dome has hundreds of iron rings sticking out of its exterior is a feature rarely noticed. These are made to hold Hindu earthen oil lamps for temple illumination.

Forged Documents

85. The Muslim-caretakers of the cenotaphs in the Taj Mahal used to possess a document, which they styled as “Tarikhi-Taj Mahal.” Historian H. G. Keene has branded it as “a document of doubtful authenticity.” Keene was uncannily right since we have seen that Shahjahan not being the creator of the Taj Mahal any document, which credits Shahjahan with the Taj Mahal, must be an outright forgery. Even that forged document is reported to have been since smuggled out to Pakistan. Besides such forged documents there are whole chronicles on the Taj which are pure concoctions of the post Shahjahan period.

86. There is a lot of sophistry and casuistry or at least confused thinking associated with the Taj even in the minds of professional historians, archaeologists and architects.

Other Reasons

87. The cost of the Taj Mahal is put at Rs 40 lakhs by Shahjahan’s own court-chronicler, Mulla Abdul Hamid while the Diwan-I-Afridi says it cost Rs 9crs and 17 lakhs. The Encyclopaedia Britannica says it cost Rs 400 lakhs. According to Mohammed Din it cost Rs 150 lakhs.

88. While talking of Islamic architecture, could somebody enlighten us on the books found in ancient or mediaeval Muslim architecture. On the other hand there are hundreds of text in ancient Hindu system of architecture and engineering. Some of the great works are the Sun and Khajurao temples, Ajanta and Ellora caves.

89. The period of construction varies. According to the Encyclopaedia Britannica it is 22 yrs – 1631 to 1643 and according to Maharashtreeya Jyyankosh it is 12 yrs (1641 to 1653). In school we were told it took 22 yrs. According to Mr Mohammed Din (quoting from The Illustrated Weekly of India, 30/12/1951 issue) the construction started in 1632 and was not completed till 1650. According to Frenchmen Tavernier he witnessed commencement of the work which lasted 22 years. He is believed to have visited Agra in 1641.

90. Shahjahen became king in 1628. Mumtaz died between 1629 and 1631. The earliest date for the construction of the Taj is 1643. The body was buried at Burhanpur. After six months it was exhumed (against the tenets of Islam) and taken to Agra. If the Taj was completed after 1643, what was the hurry to take the body.

91. Shahjahen married Mumtaz in 1612. In about 18 years of married life he blessed her with 14 deliveries resulting in her premature death. If I love my wife, will I bless her with kids when I know it could prove fatal.

92. Maulvi Moinuddin in his book says that near the garden wall are two Khawaspuras or enclosed compounds. Part of it is filled with flower pots while the eastern side is a cowstable. From when did Muslims start having cow stables. Also Pura in Sanskrit means busy locality while Khawas means dependant of Rajput rulers. This means that a Rajput ruler lived or worshipped in the Taj Mahal.

93. The entire Taj consists of over 1000 rooms which implies that it was a temple-palace. The central marble structure consists of a 23-room marble palace suit, which is superfluous for a tomb.

At the outset they assert that the Taj is entirely Muslim in concept and design. But when it is pointed out that its lotus capped dome and the four corner pillars etc., are all entirely Hindu those worthies shift ground and argue that was probably because the workmen were Hindu and were free to introduce their own patterns. Both these arguments are wrong because Muslim accounts claim the designers to be Muslim, and workmen invariably carry out the employer’s dictates.

The Taj Mahal is only a typical illustration of how all historic buildings, gardens, forts, palaces, citadels, so-called mosques and mausoleums and townships from Kashmir to Cape Comorin though of hoary Hindu origin have been ascribed to this or that Muslim ruler or courtier, it needs to be remembered that invaders invariably plunder, ravage and desecrate.

It is hoped that people the world over which study Indian history will awaken to this new finding and revise their erstwhile beliefs”.

The Tejomahalaya temple palace complex or Taj Mahal was built atleast five hundred years earlier in 1155 A.D. by Raja Paramardi Dev. Shahjahan’s own court history in Persian says “the mansion in which Mumtaz is buried belonged to Raja Jaisingh. That grand domed building of exquisite build was known as Raja Jaisingh’s mansion”.

Decide for yourself friends. Use your intellect to win an argument but do not for Ram’s sake take to the streets.